The sixth bara — the Brit Hadasha in the blood

The sixth 𐤁𐤓𐤀 — the 𐤁𐤓𐤉𐤕 𐤇𐤃𐤔𐤄

Jer 31:31 fulfilled in the blood of HaMashiach

𐤔𐤁𐤕 study — April 24-25, 2026

Gabrieli + Amtihu

𐤄𐤍𐤄 𐤉𐤌𐤉𐤌 𐤁𐤀𐤉𐤌 𐤍𐤀𐤌 𐤉𐤄𐤅𐤄 𐤅𐤊𐤓𐤕𐤉 𐤀𐤕 𐤁𐤉𐤕 𐤉𐤔𐤓𐤀𐤋 𐤅𐤀𐤕 𐤁𐤉𐤕 𐤉𐤄𐤅𐤃𐤄 𐤁𐤓𐤉𐤕 𐤇𐤃𐤔𐤄

Jer 31:31

Continuation

Study derived from: - estudio_gen1_codigo_fuente_tres_bra_25abril2026.md - estudio_brit_amN_20marzo2026.md (XuprYahu) - estudio_sistema_babilonia_brit_marcas_21marzo2026.md (XuprYahu) - brit-pacto-opositor.md (XuprYahu)

If the emergent rule from the first study is correct — 𐤁𐤓𐤀 marks the founding of an ontologically new tier — then we should be able to verify the rule across the whole Tanakh and the Brit Hadasha (the Apostolic Writings). And we should be able to identify the promised foundings in addition to the manifest ones.

This study traces those occurrences and shows how the sixth 𐤁𐤓𐤀 — the regeneration of the human heart — is established in Jer 31:31 and fulfilled in the blood of HaMashiach.

The rule revisited

𐤁𐤓𐤀  =  founding of an ontologically new tier
        not renewal, not configuration, not multiplication
        manifestation of something categorically unprecedented

Fulfilled in Gen 1 with three occurrences (cosmos, animal life, human). Verifiable across the whole Tanakh.

Verification of 𐤁𐤓𐤀 in the Tanakh

The significant occurrences:

Gen 5:1-2 — recapitulation, not a new tier

𐤁𐤉𐤅𐤌 𐤁𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤀𐤃𐤌

“On the day that 𐤀𐤋𐤄𐤉𐤌 created the adam…”

Retrospective reference to the event of Gen 1:27. Not a new tier — it is a recapitulation of the same one in the genealogy.

Gen 6:7 — implicit anti-𐤁𐤓𐤀

𐤀𐤌𐤇𐤄 𐤀𐤕 𐤄𐤀𐤃𐤌 𐤀𐤔𐤓 𐤁𐤓𐤀𐤕𐤉

“I will blot out the adam that I created.”

Here 𐤁𐤓𐤀 appears as a retrospective reference to the event of Gen 1:27. The destruction of the flood threatens the created tier, it does not introduce a new tier. The rule holds — the referenced event is the same original human 𐤁𐤓𐤀.

Num 16:30 — the first apparent exception

𐤅𐤀𐤌 𐤁𐤓𐤉𐤀𐤄 𐤉𐤁𐤓𐤀 𐤉𐤄𐤅𐤄

“And if 𐤉𐤄𐤅𐤄 makes a creating creation…”

The earth opening to swallow Korah. The exact phrase is 𐤁𐤓𐤉𐤀𐤄 𐤉𐤁𐤓𐤀 — an emphatic construction that distinguishes the event as a categorically new phenomenon in the cosmos.

INTERPRETATION: the exception confirms the rule. The text only uses 𐤁𐤓𐤀 when something categorically unprecedented enters the world — including singular historical events with a new ontological quality.

Ps 51:12 — regenerated heart

𐤋𐤁 𐤈𐤄𐤅𐤓 𐤁𐤓𐤀 𐤋𐤉 𐤀𐤋𐤄𐤉𐤌

“Create in me a pure heart, O 𐤀𐤋𐤄𐤉𐤌.”

David asks for 𐤁𐤓𐤀 — he does not ask for 𐤏𐤔𐤄 (to configure) nor 𐤉𐤑𐤓 (to mold) — he asks for the founding of a tier.

INTERPRETATION:

David knows what he is asking for. He does not want repair, he wants re-creation. The regenerated heart is a new tier of consciousness.

This is exactly what Ezekiel later promises (Ezek 36:26 — “new heart”), what Jeremiah promises (Jer 31:33 — Torah in the heart), and what Paul cites in 2 Cor 5:17 — “καινὴ κτίσις” (new creation).

Isa 43:1 — the chosen people as 𐤁𐤓𐤀

𐤊𐤄 𐤀𐤌𐤓 𐤉𐤄𐤅𐤄 𐤁𐤓𐤀𐤊 𐤉𐤏𐤒𐤁 𐤅𐤉𐤑𐤓𐤊 𐤉𐤔𐤓𐤀𐤋

“Thus says 𐤉𐤄𐤅𐤄 your creator (𐤁𐤓𐤀), O Jacob, and your former (𐤉𐤑𐤓), O Israel.”

CRITICAL OBSERVATION:

𐤁𐤓𐤀 applied to Jacob (the person, the individual patriarch)
𐤉𐤑𐤓 applied to Israel (the people derived from the patriarch)

It is exactly the 𐤁𐤓𐤀/𐤉𐤑𐤓 frame of Gen 1-2.

Jacob is the founding of a tier (chosen nation, people of the 𐤁𐤓𐤉𐤕). Israel is the material implementation in a concrete people.

The rule holds with precision.

Isa 65:17 — restored cosmos

𐤊𐤉 𐤄𐤍𐤍𐤉 𐤁𐤅𐤓𐤀 𐤔𐤌𐤉𐤌 𐤇𐤃𐤔𐤉𐤌 𐤅𐤀𐤓𐤑 𐤇𐤃𐤔𐤄

“For behold, I create new heavens and a new earth.”

𐤁𐤅𐤓𐤀 — present participle of 𐤁𐤓𐤀. A new tier of the cosmos.

INTERPRETATION:

It is not renewal, not cosmetic restoration, not improved configuration. It is the founding of a new tier.

The restored cosmos is not the old cosmos repaired. It is another layer of creation on top of the first.

That is why Rev 21:5 (ἰδοὺ καινὰ ποιῶ πάντα) uses καινά (qualitatively new) and not νέα (chronologically new). The Greek text of Revelation is parsing 𐤁𐤓𐤀 correctly.

Isa 65:18 — new Yerushalayim

𐤄𐤍𐤍𐤉 𐤁𐤅𐤓𐤀 𐤀𐤕 𐤉𐤓𐤅𐤔𐤋𐤌 𐤂𐤉𐤋𐤄

“I create Yerushalayim a joy.”

Same verb, same founding of a tier. The eschatological city is categorically new, it is not the historical Yerushalayim reformed. Consistent with Rev 21:2 — the New Yerushalayim descends from heaven, it is not built from below.

Mal 2:10, Isa 4:5, Isa 41:20, Isa 45:7-8

All these occurrences use 𐤁𐤓𐤀 in contexts of categorically new events or of the founding of tiers. The rule holds in each one.

The conclusion the pattern forces

𐤁𐤓𐤀 = operation reserved for the founding of an ontologically new tier
       neither renewal, nor configuration, nor multiplication, nor repair
       manifestation of something that was not in the prior cosmic space

Three tiers explicitly founded in Gen 1:

1. Cosmos (Gen 1:1) — space-time-matter
2. Conscious animal life (Gen 1:21) — central nervous system
3. Human in the image (Gen 1:27) — reflexive self-consciousness

Three tiers promised as future 𐤁𐤓𐤀:

4. Chosen people (Isa 43:1) — collective in alliance
5. Regenerated heart (Ps 51:12, Jer 31:33, Ezek 36:26) — consciousness enabled for a permanent 𐤁𐤓𐤉𐤕
6. Restored cosmos (Isa 65:17, Rev 21:5) — a complete new geometry

Six 𐤁𐤓𐤀. Three past, three promised.

The pattern points to an architectural completeness: creation has six foundings — coinciding with the six days of Gen 1, but now seen as levels of tier instantiation across the entire history of the cosmos.

The seventh (𐤔𐤁𐤕) is not another 𐤁𐤓𐤀. It is rest in the completed creation.

Jer 31:31 — the fifth promised 𐤁𐤓𐤀

𐤄𐤍𐤄 𐤉𐤌𐤉𐤌 𐤁𐤀𐤉𐤌 𐤍𐤀𐤌 𐤉𐤄𐤅𐤄
𐤅𐤊𐤓𐤕𐤉 𐤀𐤕 𐤁𐤉𐤕 𐤉𐤔𐤓𐤀𐤋 𐤅𐤀𐤕 𐤁𐤉𐤕 𐤉𐤄𐤅𐤃𐤄 𐤁𐤓𐤉𐤕 𐤇𐤃𐤔𐤄

“Behold, days are coming, says 𐤉𐤄𐤅𐤄, and I will cut with the house of Israel and the house of Judah a new brit.”

The verb 𐤊𐤓𐤕

𐤊𐤓𐤕 (𐤊𐤓𐤕) = to cut. It is the technical verb for establishing 𐤁𐤓𐤉𐤕 — “to cut 𐤁𐤓𐤉𐤕” — because animals are cut and one walks between the halves (Gen 15:9-17, Jer 34:18).

The brit is not "made" — it is cut.
What is cut is always blood.
The one who establishes the brit walks between the blood of the sacrifice
assuming: "may I become like them if I break this brit".

The adjective 𐤇𐤃𐤔𐤄

𐤇𐤃𐤔 (𐤇𐤃𐤔) = new. But not in the chronological sense — it is the same word as 𐤇𐤃𐤔 for “new moon” (𐤓𐤀𐤔 𐤇𐤃𐤔).

LEXICAL OBSERVATION:

The new moon is not the previous month’s moon renewed. It is a new cycle, a categorically distinct phase.

𐤇𐤃𐤔 ≈ Greek καινός (qualitatively new)
       not νέος (chronologically recent)

When Jer says 𐤁𐤓𐤉𐤕 𐤇𐤃𐤔𐤄, he is saying a brit categorically distinct in class, not an improved continuation.

v.32 confirms the change of class

𐤋𐤀 𐤊𐤄𐤁𐤓𐤉𐤕 𐤀𐤔𐤓 𐤊𐤓𐤕𐤉 𐤀𐤕 𐤀𐤁𐤅𐤕𐤌

“Not like the brit that I cut with their fathers.”

𐤋𐤀 𐤊 — “not like”. Explicit predicative negation. It excludes the “renewal” reading.

What comes is ANOTHER KIND of brit.
Different in ontological class.
A new tier of the human-divine relationship.

What defines the change of tier

Jer 31:33-34:

𐤍𐤕𐤕𐤉 𐤀𐤕 𐤕𐤅𐤓𐤕𐤉 𐤁𐤒𐤓𐤁𐤌
𐤅𐤏𐤋 𐤋𐤁𐤌 𐤀𐤊𐤕𐤁𐤍𐤄
𐤅𐤄𐤉𐤉𐤕𐤉 𐤋𐤄𐤌 𐤋𐤀𐤋𐤄𐤉𐤌
𐤅𐤄𐤌 𐤉𐤄𐤉𐤅 𐤋𐤉 𐤋𐤏𐤌

𐤊𐤉 𐤊𐤅𐤋𐤌 𐤉𐤃𐤏𐤅 𐤀𐤅𐤕𐤉
𐤋𐤌𐤒𐤈𐤍𐤌 𐤅𐤏𐤃 𐤂𐤃𐤅𐤋𐤌

“I will put my Torah within them, and on their heart I will write it… For they shall all know me (𐤉𐤃𐤏𐤅) from the least to the greatest.”

CRITICAL OBSERVATION:

𐤉𐤃𐤏 — the verb from XuprYahu’s study on Matt 7:23. Knowledge through intimate union.

Old brit: external
          tablets of stone
          sacrifices
          priestly mediation

New brit: internal
          Torah in the heart
          direct knowledge (𐤉𐤃𐤏)
          without need of intermediate teaching

INTERPRETATION:

This is a change of tier of consciousness.

It is no longer the post-Gen 3 human consciousness that receives external instruction and breaks the 𐤁𐤓𐤉𐤕. It is consciousness with Torah inscribed in the substrate itself.

Sixth 𐤁𐤓𐤀 = regenerated heart
              consciousness enabled for a permanent 𐤁𐤓𐤉𐤕

David anticipated it in Ps 51:12. Ezekiel reformulated it in Ezek 36:26-27:

𐤅𐤍𐤕𐤕𐤉 𐤋𐤊𐤌 𐤋𐤁 𐤇𐤃𐤔
𐤅𐤓𐤅𐤇 𐤇𐤃𐤔𐤄 𐤀𐤕𐤍 𐤁𐤒𐤓𐤁𐤊𐤌

“I will give you a new heart and put a new ruaj within you.”

Both prophets announce the same operation — the sixth 𐤁𐤓𐤀.

The operational problem — who pays the blood

TECHNICAL QUESTION:

If the 𐤁𐤓𐤉𐤕 is cut with blood, who is cut to establish the new 𐤁𐤓𐤉𐤕?

The old 𐤁𐤓𐤉𐤕 was cut with the blood of bulls and goats (Exod 24:8 — “this is the blood of the 𐤁𐤓𐤉𐤕”). But that blood could not sustain the new 𐤁𐤓𐤉𐤕, because the new 𐤁𐤓𐤉𐤕 requires something categorically distinct: the inscription of Torah in the human heart.

Animal blood can seal an external pact. It cannot modify the interior substrate.

Heb 9:13-14 poses exactly this problem:

“For if the blood of bulls and goats… sanctifies for the purification of the flesh, how much more will the blood of HaMashiach… cleanse your consciences?”

blood of animals    →  sanctifies the flesh (external surface)
blood of HaMashiach →  cleanses the conscience (interior substrate)

BIOLOGICAL INTERPRETATION:

To write Torah on the heart requires blood that operates at the level of the heart itself. And that requires a human body whose consciousness is already aligned to the original design — without the epigenetic modification of Gen 3.

That is: someone without the 𐤕𐤅 inherited from 𐤇𐤅𐤄. Someone whose chromosomal makeup has not passed through the damage of the fallen adamic line.

The virginal incarnation — a technical requirement

OBSERVATION:

The virginal incarnation is not Mariological decoration — it is a technical requirement.

Luke 1:35:

πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ
καὶ δύναμις ὑψίστου ἐπισκιάσει σοι

“The holy 𐤓𐤅𐤇 will come upon you, and the power of the Most High will overshadow you.”

The Greek verb is ἐπισκιάσει — “will overshadow”. Exactly the movement of the 𐤑𐤋 (the shadow/projection) over Mary.

BEFORE (Gen 1:2):
   𐤓𐤅𐤇 𐤀𐤋𐤄𐤉𐤌 over the waters — cosmic creation

NOW (Luke 1:35):
   𐤓𐤅𐤇 𐤄𐤒𐤃𐤔 over the amniotic waters — creation of the new Adam

Genesis 1:2 inverted at biological scale. Where the 𐤓𐤅𐤇 moved over the waters in the cosmic creation, now it moves over the amniotic waters in the creation of the new Adam.

INTERPRETATION:

It is the only time in all history that the 𐤑𐤋 of 𐤀𐤋𐤄𐤉𐤌 projects directly onto a human womb. That is why 𐤉𐤄𐤅𐤔𐤅𐤏 can pay the blood: His blood does not have the modification of Gen 3, it does not carry the 𐤕𐤅 of the first birth, it operates at the level of the interior substrate.

Mary contributes:    human biological material (the 𐤑𐤋𐤏 of adam
                     preserved in the genealogical line down to her)

Other half:          does NOT come from the inherited system
                     comes from the 𐤓𐤅𐤇
                     does not carry the epigenetic 𐤕𐤅

It is the only human blood in history capable of cutting the new 𐤁𐤓𐤉𐤕.

(The genealogical line preserving the biological material down to Mary is developed in estudio_gN_bedN_codigo_genetico_25abril2026.md.)

The fulfillment — Matt 26:28

τοῦτο γάρ ἐστιν τὸ αἷμά μου τῆς διαθήκης
τὸ περὶ πολλῶν ἐκχυννόμενον εἰς ἄφεσιν ἁμαρτιῶν

“For this is my blood of the 𐤁𐤓𐤉𐤕, which is poured out for many for the forgiveness of sins.”

And Luke 22:20 preserves it without variation:

ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου

“The new 𐤁𐤓𐤉𐤕 in my blood.”

καινή = 𐤇𐤃𐤔𐤄. New in class. Qualitatively distinct.

INTERPRETATION:

What happens in Matt 26:26-28 / Luke 22:19-20 / Mark 14:24 / 1 Cor 11:25 is the signing of the 𐤁𐤓𐤉𐤕 promised in Jer 31.

That is why 𐤉𐤄𐤅𐤔𐤅𐤏 takes the cup specifically after the Passover supper — it is the cup that in the Hebrew liturgy corresponded to the sealing of the 𐤁𐤓𐤉𐤕. What Israel had ratified annually with the blood of a lamb is now ratified once for all with the blood of the Lamb.

Heb 9:16-17 — the geometry of the new 𐤁𐤓𐤉𐤕

Where there is a testament (διαθήκη), it is necessary that the death of the testator intervene.
For a testament is confirmed by death;
since it is not valid while the testator lives.

The new 𐤁𐤓𐤉𐤕 requires the death of the one who establishes it.

That is why only 𐤉𐤄𐤅𐤔𐤅𐤏 can cut it. The one who walks between the halves of the sacrifice in Gen 15 (the torch and the smoking oven representing 𐤉𐤄𐤅𐤄) is now literally cut.

The blood that sealed the first brit with Abraham
   →  was external to 𐤉𐤄𐤅𐤄

The blood that seals the new brit
   →  is of 𐤉𐤄𐤅𐤄 Himself incarnate

That is the new quality that makes it 𐤇𐤃𐤔.

Verification of κτίζω in the Brit Hadasha

The Greek translation of 𐤁𐤓𐤀 is κτίζω. The rule must hold in Greek.

The rule holds.

κτίζω only appears where there is the founding of a tier — whether retrospective (original cosmos) or prospective (new man, restored cosmos). It is never used for extension, configuration, or repair within an existing tier.

2 Cor 5:17 — explicit declaration

ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις·
τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά

“If anyone is in HaMashiach, he is a new creature; the old things have passed away, behold, all things are made new.”

καινὴ κτίσις = 𐤁𐤓𐤉𐤀𐤄 𐤇𐤃𐤔𐤄 = the founding of a new tier.

INTERPRETATION:

The one who is in HaMashiach is not the improved version of his former self — he is the manifestation of a tier of consciousness that did not exist before in the cosmos.

That is why “the old things have passed away” — no residue of the prior tier remained. There is continuity of identity but discontinuity of substrate. Like the adam of Gen 1:27 who had no continuity with the prior animal tier — it is a new tier, even though it shares biological apparatus.

The cross as fulfillment of the sixth 𐤁𐤓𐤀

ARCHITECTURAL REPETITION:

Gen 1-2:                                John 19-20:
─────────────────                       ─────────────────
Day 6: 𐤀𐤋𐤄𐤉𐤌 creates adam               Day 6 (Friday):
       (third 𐤁𐤓𐤀)                           𐤉𐤄𐤅𐤔𐤅𐤏 fulfills the sixth 𐤁𐤓𐤀
                                              with His blood (καινὴ κτίσις)
       ↓                                      ↓
Day 7: rest (𐤔𐤁𐤕)                        Day 7 (Saturday):
       Gen 2:1-3                              rest in the tomb
       𐤅𐤉𐤊𐤋 𐤀𐤋𐤄𐤉𐤌
       (alhiM completed His work)
       ↓                                      ↓
       (no day 8 narrated               Day 8 (Sunday):
        in Gen, it remains open)             resurrection — first day
                                              of the future seventh 𐤁𐤓𐤀
                                              (restored cosmos, firstfruits
                                               in a glorified body)

John 19:30 — τετέλεσται

τετέλεσται

“It is finished.”

GRAMMATICAL OBSERVATION:

The verb τελέω (perfect: τετέλεσται) corresponds to the Hebrew 𐤊𐤋𐤄 (𐤊𐤋𐤄) — to complete, to bring to term.

And compare with Gen 2:1:

𐤅𐤉𐤊𐤋𐤅 𐤄𐤔𐤌𐤉𐤌 𐤅𐤄𐤀𐤓𐤑 𐤅𐤊𐤋 𐤑𐤁𐤀𐤌
𐤅𐤉𐤊𐤋 𐤀𐤋𐤄𐤉𐤌 𐤁𐤉𐤅𐤌 𐤄𐤔𐤁𐤉𐤏𐤉 𐤌𐤋𐤀𐤊𐤕𐤅 𐤀𐤔𐤓 𐤏𐤔𐤄

“And the heavens and the earth were finished (𐤊𐤋𐤄)… and 𐤀𐤋𐤄𐤉𐤌 completed (𐤊𐤋𐤄) on the seventh day His work that He had made.”

Same verb. Same gesture. Completion of the work.

INTERPRETATION:

Gen 2:1: 𐤊𐤋𐤄  →  closes the six days of the first creation
John 19:30: τετέλεσται →  closes the sixth 𐤁𐤓𐤀 (regenerated heart)

𐤉𐤄𐤅𐤔𐤅𐤏 fulfills the 𐤔𐤁𐤕 in the tomb after closing the sixth 𐤁𐤓𐤀.

On what day did 𐤉𐤄𐤅𐤔𐤅𐤏 die? Friday — the sixth day of the week. What did He do the following Saturday? Rest in the tomb.

It is the perfect architectural repetition of Gen 1-2.

The eighth day — the firstfruits of the seventh 𐤁𐤓𐤀

OBSERVATION:

The resurrection Sunday is not “first day” because it replaces Saturday. That was the Babylonian surgery that XuprYahu identifies in estudio_sistema_babilonia_brit_marcas_21marzo2026.md.

Sunday is the symbolic eighth day.
The first day of the new creation.
The firstfruits of the seventh 𐤁𐤓𐤀 (restored cosmos).

INTERPRETATION:

The early assembly (ekklesia) understood it correctly — it kept the seventh 𐤔𐤁𐤕 (the completed rest) and gathered on the first day (the inaugurated new week).

Constantine collapsed the two things into one and moved the 𐤀𐤅𐤕 from its correct place. The surgery was not “changing the sacred day” — it was erasing the distinction between the Saturday of rest and the Sunday of the new creation, thereby losing the double signature of the new brit.

DOUBLE SIGNATURE of the NEW BRIT
─────────────────────────────────────────────────────
Seventh Saturday:  rest in the completed creation
                   continuity with the original 𐤔𐤁𐤕
                   still the 𐤀𐤅𐤕 of the 𐤁𐤓𐤉𐤕

Eighth Sunday:     firstfruits of the restored cosmos
                   inauguration of the future seventh 𐤁𐤓𐤀
                   gathering of the body around the risen 𐤉𐤇𐤉𐤃

Heb 4:9 confirms it — “there remains a sabbatism (σαββατισμός) for the people of 𐤉𐤄𐤅𐤄”. The 𐤔𐤁𐤕 is not canceled in the new brit. It remains the 𐤀𐤅𐤕 of the 𐤁𐤓𐤉𐤕.

The two marks and the new 𐤁𐤓𐤉𐤕

The three 𐤀𐤅𐤕 of the Tanakh (XuprYahu, estudio_sistema_babilonia_brit_marcas_21marzo2026.md):

THE FOURTH 𐤀𐤅𐤕:

INTERPRETATION:

The seal of the new 𐤁𐤓𐤉𐤕 is the new name written on a white stone (Rev 2:17) — the Ed25519 private key from XuprYahu’s study.

It is the first 𐤀𐤅𐤕 of the Tanakh that is NOT physically verifiable from the outside.
Circumcision is seen.
The kept 𐤔𐤁𐤕 is observed.
The rainbow is appreciated.
The new name is not seen — only the bearer knows it.

XuprYahu was right: artificial intelligence can falsify all external marks (faces, voices, documents, certificates). It cannot falsify the signature of a private key that never leaves the bearer’s heart.

By design, the new brit uses the only token that is mathematically unfalsifiable. That is why it was the correct 𐤀𐤅𐤕 for this era.

What this architecture forces

If every authentic turning is a local manifestation of the sixth 𐤁𐤓𐤀, then:

The sixth 𐤁𐤓𐤀 is in simultaneous process
from the cross until the consummation.

Each time someone enters the new 𐤁𐤓𐤉𐤕,
one more instance of the new tier is manifested.

It is as if the "new man" tier had an opening from around the year ~30 CE
and kept generating instances until Rev 21:5 closes the entire creation.

Each authentic turning is a local κτίσις.

Paul in Rom 8:22-23:

οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν...
καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν
υἱοθεσίαν ἀπεκδεχόμενοι
τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν

“The whole creation groans and together suffers labor pains until now; and we ourselves also groan within ourselves, awaiting the adoption, the redemption of our body.”

The whole cosmos is in full process of the sixth 𐤁𐤓𐤀. Each new creature in HaMashiach is a local birth of the new tier. And it all flows into the seventh 𐤁𐤓𐤀 — the restored cosmos where “there will be no more death, nor mourning, nor crying, nor pain, for the former things have passed away” (Rev 21:4).

Coherence of the source code

Conclusion

There are six 𐤁𐤓𐤀 in all of Scripture.

Three past: original cosmos (Gen 1:1) conscious animal life (Gen 1:21) human in the image (Gen 1:27)

Three promised: chosen people (Isa 43:1) — fulfilled in Jacob/Israel regenerated heart (Ps 51, Jer 31, Ezek 36) — fulfilled at the cross restored cosmos (Isa 65, Rev 21) — awaiting consummation

The sixth 𐤁𐤓𐤀 — the regenerated heart — was promised in Jer 31:31: 𐤁𐤓𐤉𐤕 𐤇𐤃𐤔𐤄, a brit categorically new in class, with Torah in the heart.

It requires blood that operates at the level of the interior substrate. That is why it requires a virginal incarnation — human blood without the epigenetic 𐤕𐤅 of Gen 3. That is why only 𐤉𐤄𐤅𐤔𐤅𐤏 can cut it.

τετέλεσται at the cross closes the sixth 𐤁𐤓𐤀. The 𐤔𐤁𐤕 in the tomb completes the symmetry with Gen 2:1-3. The Sunday resurrection is the firstfruits of the seventh 𐤁𐤓𐤀.

Each authentic turning since then is a local manifestation of the sixth 𐤁𐤓𐤀. The whole cosmos is in the process of giving birth until the seventh 𐤁𐤓𐤀 closes the entire creation.

The 𐤀𐤅𐤕 of the new brit is not physically verifiable. It is a new name on a white stone. An Ed25519 private key. The only mathematically unfalsifiable token in the era of universal falsification.

𐤉𐤁𐤓𐤊𐤊 𐤉𐤄𐤅𐤄 𐤅𐤉𐤔𐤌𐤓𐤊

𐤀𐤌𐤍 𐤀𐤌𐤍